Lectures from 2019

EICC Fellow Jonathan Burnside explains the blessings of following God's law that accrue to a nation.

The urgent task before God’s people in our time is the recovery of a Christian mind – most especially for those in ecclesiastical and cultural leadership. What we need is a wholesale recovery, and in some instances a fresh discovery, of what it means to think Christianly and therefore to be Christian.

At the 2019 Worldview Leadership Camp, Cory McKenna of the Cross Current explains why the Word of God must be the foundation for everything we believe, and that we can only recognize the false by first establishing a standard for what is true.

EICC Founder Joe Boot addresses pastors and church leaders at the CMI Canada Pastor's Retreat. What do Jesus and the kingdom of God have to do with the question of creation? 

Wesley Huff outlines the nature and history of Bible translation, demonstrating that we have good reason for confidence in the Bible as the inerrant Word of God.

A consistently Christian worldview has almost vanished from culture and church in our time. Joe Boot demonstrates the importance of recovering a view of all things that centres on recognizing Christ as the religious foundation of all knowledge. 

Andrew Sandlin traces the development of Scholasticism and Romanticism, two worldview movements that have contributed to the dominant contemporary worldviews of Western society.

EICC Fellow and Runner Academy faculty member Willem Ouweneel explains the concept of sphere sovereignty.

Rev. Douglas Wilson discusses the doctrine of the Two Kingdoms. This is a controversy that carries enormous practical significance. How should we live in a world that refuses to acknowledge the kingship of Jesus?

Rev. Douglas Wilson discusses our contemporary "empires of dirt" –  the self-destructing strategy of secularism – and the way forward as Christian leaders in calling our nation back to Jesus Christ.

Rev. Michael Thiessen addresses the issue of the family as a foundational institution of society and our Christian responsibility to respond to the identified crisis of our hemorrhaging faith.

We live in a difficult time to live as faithful Christians. The unbelieving world urgently needs the message of the gospel, whatever the cost may be.