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The movement of the story of Ruth from emptyness to fullness in Bethlehem, the house of bread, begins to be realized.

The movement of the story of Ruth from emptyness to fullness in Bethlehem, the house of bread, begins to be realized.

As we conclude this season’s podcasting, Joe Boot reflects on the state of the West in light of the 100th anniversary of Armistice Day, and we give you a preview of some of the plans in the works for the Ezra Institute in 2019.

The biblical vision of the human person is based on the all-powerful Word of Jesus Christ, and cannot be synthesized or compromised with evolutionary thought.

Ruth, Naomi and Boaz see the Lord's kindness, presence, provision and protection. How they live their lives is their response to that.

The true purpose of education is to create people who understand that in Christ they are free indeed. Universities today have lost sight of that goal, and until God grants repentance, we are driving off a cliff into economic ruin.

Darwinian evolutionary theory has no basis in science - it is an ideologically motivated worldview that leads to a culture of death.

100 years after WWI, remember the hard-won freedoms our ancestors fought for, and pray for courage to confront a world that is hostile to the gospel.

Naomi returns to Bethlehem with her daughter-in-law, Ruth, in hope of finding food.

Ruth is a fitting book for Advent, because it’s a story of expectation and hope. Naomi, Ruth, and Boaz show us how to pray and act with confidence in God’s steadfast love and faithfulness.

Since the nineteenth century, many Christian theologians have been converted to the theory of evolution - a theory whose scientific tenability they are not qualified to assess, but which they are unlikely to give up. The majority of recent books by Christian academics on this subject have all but surrendered the entire field of origins to an evolutionary "molecule-to-man" view of reality. The central thesis of this book is that those who accept the theory of general evolution cannot at the same time be orthodox Christians because the matter of origins does not belong at the periphery but at the heart of the Christian message.

Christians have a dual responsibility to fight sinful ideas and impulses, and minister to a hurting and broken world with the life and power of Jesus.